May 15, 2026, marks the 78th anniversary of the Nakba, the forced expulsion of approximately 750,000 Indigenous Palestinians from their homes in 1948. On top of the ruins of our homeland, the Zionist movement established Israel as a settler colony, which has adopted apartheid and military occupation to achieve its declared goal: maximum land, minimum Palestinians. Israel’s livestreamed genocide against 2.3 million Palestinians in Gaza is the darkest chapter in this ongoing Nakba of oppression and ethnic cleansing. Cutting all links of state, corporate, and institutional complicity in its genocidal regime has become an irrefutable legal, not just moral, obligation. Israel seeks to normalize and divert attention from its settler-colonial origins by overwhelming the world with tens of thousands of current crimes against Palestinians and the peoples of the region from Lebanon and Iran to Syria and Yemen. Perpetrating unspeakable depraved violence, it aims to colonize our minds not only with despair but also with amnesia. But Palestinians, like our ancient olive trees, are resilient and patient; we also have a fertile collective memory. Our refugees’ right to return home and receive reparations is our most fundamental goal. We struggle, after all, not just to end the genocide and the ongoing Nakba but also to dismantle their root cause: 78 years of settler-colonialism and apartheid.
The Nakba (Arab ic: النكبة, rom anized: an-Nakb ah, ’the “disaster”, “catastrophe”, or “cataclysm”‘), also known as the Palestinian Catastrophe, was the destruction of Palestinian society and homeland in 1948, and the permanent displacement of a majority of the Palestinian Arabs.
May 15, 2026, marks the 78th anniversary of the Nakba, the forced expulsion of approximately 750,000 Indigenous Palestinians from their homes in 1948. On top of the ruins of our homeland, the Zionist movement established Israel as a settler colony, which has adopted apartheid and military occupation to achieve its declared goal: maximum land, minimum Palestinians. Israel’s livestreamed genocide against 2.3 million Palestinians in Gaza is the darkest chapter in this ongoing Nakba of oppression and ethnic cleansing. Cutting all links of state, corporate, and institutional complicity in its genocidal regime has become an irrefutable legal, not just moral, obligation. Israel seeks to normalize and divert attention from its settler-colonial origins by overwhelming the world with tens of thousands of current crimes against Palestinians and the peoples of the region from Lebanon and Iran to Syria and Yemen. Perpetrating unspeakable depraved violence, it aims to colonize our minds not only with despair but also with amnesia. But Palestinians, like our ancient olive trees, are resilient and patient; we also have a fertile collective memory. Our refugees’ right to return home and receive reparations is our most fundamental goal. We struggle, after all, not just to end the genocide and the ongoing Nakba but also to dismantle their root cause: 78 years of settler-colonialism and apartheid.
The term Nakba is used to describe both the events of 1948 and the ongoing persecution, displacement, and occupation of the Palestinians, both in the occupied West Bank and the Gaza Strip, as well as in Palestinian refugee camps throughou t the region. The foundational events of the Nakba took place during and shortly after the 1948 Palestine war, including 78% of Mandatory Palestine being declared as Israel, the expulsion and flight of 700,000 Palestinians, the related depopul ation and destruction of over 500 Palestinian villages by Zionist militias and subsequent geog raphical erasure, the denial of the Palestinian right of return, the creation of permanent Pales tinian refugees and the “shattering of Palestinian society”. The expulsion of the Palestinians has since been described by some historians as ethnic cleansing. In 1998, Yasser Arafat proposed that Palestinians should mark the 50th anniversary of the Nakba declaring 15 May, the day after Israeli independence in 1948, as Nakba Day, formalizing a date that had been unofficially used as early as 1949.The Nakba greatly influenced the Palestinian culture and is a foundational symbol of Palestinian identity, together with “Handala“, the keffiyeh an d the symbolic key. Countless books, songs and poems have been written about the Nakba. Palestin ian poet Mahmoud Darwish describ ed the Nakba as “an extended present that promises to continue in the future.”
Links:
Nakba 78: We shall never forget. With sumud, resilience, resistance and solidarity, we shall return
Nakba 77: Palestinians Call For a Global Day of Action On 15 May 2025
Sta stil bij 77 jaar van voortdurende etnische zuivering
Deze herdenking van de Nakba is geen eindpunt, maar een begin
Rijksambtenaren roepen op tot een staakt het vuren
77 jaar etnische zuivering 77 jaar systematische onderdrukking 77 jaar verzet
Join us for a massive march across our campus at this year’s Tilburg Night University
Protest March for Palestinian Liberation
NEVER AGAIN IS NOW! Elke derde zaterdag van de maand
Sta op voor Palestina
1 5 May – Commemoration of the 75th anniversary of the Nakba at UN Headquarters in New York
Palestijnen 75 jaar weg uit Israël, herinnering aan de uittocht nog steeds levend
The Long Journey of Palestine Refugees: A Chronology of Palestinian Displacement and Dispossession
Herdenking van 76 jaar Nakba Amsterdam
Nakba Herdenking 2024
XR Justice Now! kleurt fonteinen bloedrood: Nederland heeft bloed aan zijn handen
Herdenk de Nakba – Sta op tegen onrecht
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